Show how the Wakefield Second Shepherds’ Play balances
religious and secular elements.
Answer: The Second Shepherds' Play is part of
the Wakefield mystery play cycle. It is a play of number thirteen of thirty-two
contained in the only surviving manuscript, currently held at the Huntington
Library in San Marino, California. The Second Shepherds' Play dates from
the latter half of the fifteenth century. No exact date can be determined, but
studies in handwriting analysis of the manuscript suggest an approximate date
of mid to late fifteenth century as a composition date. The play was written in
Middle English, which is the vernacular (everyday) language that was used in
England between about 1100 and 1500. The ascendancy of King Henry VII to the
throne marks the end of the medieval period and generally signifies the shift
from Middle English to Modern English (the basic predecessor of English as we
know it today). Authorship of The Second Shepherds' Play is unknown, and
the play is simply attributed to the Wakefield Master, whose real identity was
also unknown, although a local cleric or monk was probably the author. The
Second Shepherds' Play is included in The Norton Anthology of English Literature,
Volume 1 (1993) and in The Towneley Plays (2001), Volume 1, edited by
Martin Stevens and A. C. Cawley.
The
title refers not to a second shepherd but to the fact that this play was the
second of two plays that dealt with the biblical Nativity story. Mystery plays,
which are so named because they refer to the spiritual mystery of Christ's
birth and death, combine comic elements with biblical stories. For example, in The
Second Shepherds' Play, the author combines the Shepherds' story of stolen
sheep and a swindle involving the birth of a nonexistent infant with the
biblical story of Jesus' birth in Bethlehem. The dual plot is designed to
remind the audience of the two-fold nature of man's existence—the real world on
earth and the spiritual world of the afterlife. The play, itself, contains no
divisions of act or scene, but there are three distinct scenes: the Shepherds'
soliloquies in which they lament their poverty, the oppressive natures of their
lives, and the terrible weather; the scene with Mak and Gil in which they try
to disguise the stolen lamb as their newborn child; and the adoration of the
Christ-child in Bethlehem. The text shifts both time and place, referring to
Christian saints and to the birth of Christ, although these things and events
would have been separated by hundreds of years and reversed in time.
Additionally, while the first half of the play takes place in Medieval England,
the shepherds are easily able to walk to Bethlehem in a matter of hours, where
events occurred fourteen centuries earlier. The audience, however, would have
had no concern about such details, since The Second Shepherds' Play
easily mixes symbolism and realism with entertainment and biblical lessons..................................................................................................................................
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